Tlatilco Culture: Village Figurines of the Valley of Mexico
Tlatilco's burials and figurines became a key source for early village society in central Mexico and its early contacts with the Olmec world.
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Tlatilco's burials and figurines became a key source for early village society in central Mexico and its early contacts with the Olmec world.
Chavín de Huántar became the leading religious centre of the central Andes and gave its name to the first widespread art style in Peru; a UNESCO World Heritage Site since 1985.
Seventeen colossal heads are known; they are the best-known symbols of Olmec civilisation and among the most remarkable sculptures of the ancient Americas.
The block is widely regarded as a possible early Olmec writing system, but it remains undeciphered and its date and status are still debated.
La Venta became the leading Olmec centre after San Lorenzo and left monuments that define Olmec art; it declined around 400 BC.
Paracas weaving and burial traditions passed into the Nasca culture, and the necropolis textiles became some of the most admired ancient fabrics in the world.
Tikal became one of the largest and most powerful cities of the Classic Maya world before declining in the 9th century AD.
El Mirador was largely abandoned around AD 150, centuries before the Classic Maya cities reached their height.
The Adena established the tradition of large burial mounds and earthworks in eastern North America, later developed by the Hopewell.
A new hilltop capital united the Valley of Oaxaca and became the centre of Zapotec civilisation for more than a thousand years.
Hundreds of geoglyphs survive in the desert, protected since 1994 as a UNESCO World Heritage Site and still being discovered today.
Kaminaljuyu became the dominant city of the southern Maya highlands and a key centre for early Maya writing, art and trade.